Flossie, since she had become engaged, had acquired quite a matronly train of thought. She spoke kindly, with a little grave shake of her head. “My dear,” she said, “the wife is always in the way. You’d feel just the same whatever her face was like.” “It’s quite easy,” said Joan, “with your beauty. Especially if you’re not going to be particular. But isn’t there danger of your devotion to your father leading you too far? A marriage founded on a lie—no matter for what purpose!—mustn’t it degrade a woman—smirch her soul for all time? We have a right to give up the things that belong to ourselves, but not the things that belong to God: our truth, our sincerity, our cleanliness of mind and body; the things that He may one day want of us. It led you into evil once before. Don’t think I’m judging you. I was no better than you. I argued just as you must have done. Something stopped me just in time. That was the only difference between us.”!

“Just all the difference,” answered Greyson, “between Pooh Bah as Chancellor of the Exchequer, or Lord High Admiral, or Chief Executioner, whichever he preferred to be, and Pooh Bah as all the Officers of State rolled into one. Pooh Bah may be a very able statesman, entitled to exert his legitimate influence. But, after all, his opinion is only the opinion of one old gentleman, with possible prejudices and preconceived convictions. The Mikado—or the people, according to locality—would like to hear the views of others of his ministers. He finds that the Lord Chancellor and the Lord Chief Justice and the Groom of the Bedchamber and the Attorney-General—the whole entire Cabinet, in short, are unanimously of the same opinion as Pooh Bah. He doesn’t know it’s only Pooh Bah speaking from different corners of the stage. The consensus of opinion convinces him. One statesman, however eminent, might err in judgment. But half a score of statesmen, all of one mind! One must accept their verdict.” “It will be terrible,” she said. “It will last longer than you say. Every nation will be drawn into it. There will be no voice left to speak for reason. Every day we shall grow more brutalized, more pitiless. It will degrade us, crush the soul out of us. Blood and iron! It will become our God too: the God of all the world. You say we are going into it with clean hands, this time. How long will they keep clean? The people who only live for making money: how long do you think they will remain silent? What has been all the talk of the last ten years but of capturing German trade. We shall be told that we owe it to our dead to make a profit out of them; that otherwise they will have died in vain. Who will care for the people but to use them for killing one another—to hound them on like dogs. In every country nothing but greed and hatred will be preached. Horrible men and women will write to the papers crying out for more blood, more cruelty. Everything that can make for anger and revenge will be screamed from every newspaper. Every plea for humanity will be jeered at as ‘sickly sentimentality.’ Every man and woman who remembers the ideals with which we started will be shrieked at as a traitor. The people who are doing well out of it, they will get hold of the Press, appeal to the passions of the mob. Nobody else will be allowed to speak. It always has been so in war. It always will be. This will be no exception merely because it’s bigger. Every country will be given over to savagery. There will be no appeal against it. The whole world will sink back into the beast.”

“You’ll do,” he answered with a laugh. “With nine men out of ten that speech would have ended your chances. You sized me up at a glance, and knew it would only interest me. And your instinct is right,” he added. “What people are saying: always go straight for that.” The striking of the old church clock recalled her to herself. But she had only a few minutes’ walk before her. Mary had given up her Church work. It included the cleaning, and she had found it beyond her failing strength. But she still lived in the tiny cottage behind its long strip of garden. The door yielded to Joan’s touch: it was seldom fast closed. And knowing Mary’s ways, she entered without knocking and pushed it to behind her, leaving it still ajar. “It was only a little thing, of course, that,” she answered. “But I’ve been thinking it must be that that’s at the bottom of it all; and that is why God lets there be weak things—children and little animals and men and women in pain, that we feel sorry for, so that people like you and Robert and so many others are willing to give up all your lives to helping them. And that is what He wants.”